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課程名稱 |
中國古典哲學導論
Introduction to Classical Chinese Philosophy |
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開課學期 |
102-2 |
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授課對象 |
文學院 哲學研究所 |
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授課教師 |
佐藤將之 |
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課號 |
Phl7100 |
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課程識別碼 |
124EM0620 |
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班次 |
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學分 |
3 |
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全/半年 |
半年 |
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必/選修 |
選修 |
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上課時間 |
星期二3,4,@(10:20~) |
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上課地點 |
哲研討室一 |
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備註 |
限碩士班以上
總人數上限：20人 |
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課程簡介影片 |
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核心能力關聯 |
核心能力與課程規劃關聯圖 |
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課程大綱
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課程概述 |
The course provides a contextual and evolutionary account for how various Chinese classical thoughts came into several highly organized socio-political theories, with particular focus on the great intellectual development between the late 4th and the early 3rd century BC. |
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課程目標 |
This is an English course and is designed for both international students who want to acquire basic knowledge about the main issues and arguments in Chinese classical philosophy, and for Chinese students who want to learn skills to ponder and discuss the relevant subjects in English. |
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課程要求 |
reading (20-40 pages per one unit)
presentation (at least one time during the semester)
a mid-term report (2000-3000 words)
a final report (4000-5000 words) |
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預期每週課後學習時數 |
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Office Hours |
備註： 13:30-15:20 of Monday
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指定閱讀 |
(1) C. Defoort: “Is There such a Thing as Chinese Philosophy? Arguments of an Implicit Debate,” Philosophy East and West, Vol. 51, Number 3, July 2001, pp. 393-413.
(2) Y. L. Fung: A Short History of Chinese Philosophy. NY: The Free Press, 1966.
(3) F. Mote: Intellectual Foundation of China. NJ: Princeton University Press, 1971
(4) M. E. Lewis: “The Warring States Political History.” Loewe and Shaughnessy (ed.): The Cambridge History of China. Cambridge. Cambridge: Cambridge University Press, 1999.
(5) M. Sato: The Confucian Quest for Order: The Origin and Formation of the Political Thought of Xun Zi. Leiden: Brill, 2003.
(6) H. Fingarette: Confucius: Secular as Sacred, New York: Harper & Row, 1972.
(7) A. C. Graham: Disputers of Tao, Philosophical Argument in Ancient China, La Salle, Ill.: Open Court, 1989.
(8) B. W. Van Norden: Mengzi: With Selections from Traditional Commentaries. Indianapolis: Hackett, 2008.
(9) B. Schwartz: The World of Thought in Ancient China. MA: Harvard University Press, 1985.
(10) K.C. Hsiao (trans. By F. W. Mote): The History of Chinese Political Thought. Princeton:
Princeton University Press, 1978.
(11) C. Defoort: “Defoort: Introduction, in Defoort (ed.): Mozi as an Evolving Text, Leiden: Brill Acadmic Publishers.
(12) A. Cua: “Dimension of Li (Propriety)”, in Cua: Human Nature, Ritual, And History: Studies in Xunzi and Chinese Philosophy, Washington D.C.: Catholic University of America Press, 2005.
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參考書目 |
Translations from Chinese Classical Texts
(1) T. de Bary and W. T. Chan (ed.): Sources of Chinese Tradition. Vol. 1, New York: Columbia University Press, 1960.
(2) Burton Watson’s translation of the Mozi, the Zhuangzi, the Xunzi and the Hanfeizi from Columbia University Press. Very readable, but the series translates only a “main” part of those texts.
(3) Chinese Text Project (http://ctext.org/) also provides English translations from a large number of early Chinese philosophical texts. Due to the restriction on copyright, most of translations were made before 1940s.
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評量方式
(僅供參考) |
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週次 |
日期 |
單元主題 |
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第1週 |
2/18 |
Introduction |
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第2週 |
2/25 |
Lecture 1
What is Chinese Philosophy?
*Defoort:“Is There such a Thing as Chinese Philosophy?”, pp. 393-413.
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第3週 |
3/04 |
Lecture 2
Intellectual Foundation for Chinese Philosophy
Y. L *Fung: A Short History of Chinese Philosophy, pp.1-29.
(3) . *Mote: Intellectual Foundation of China, pp. 9-25.
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第4週 |
3/11 |
Lecture 3
Political Origin of Chinese Philosophy and Confucianism
*Lewis:“The Warring States Political History”, pp. 587-650.
Sato: The Confucian Quest for Order, pp. 85-108.
Richter: “From Shi 士 status Anxiety” to Ru 儒 Ethics.”
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第5週 |
3/18 |
Lecture 4
Confucius and the Analects
*Fingarette: Confucius: Secular as Sacred, pp.1-36 (Chapter 1 and 2), and 37-56 (Chapter 3).
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第6週 |
3/25 |
Lecture 4 (continued)
Lecture 5
The Rise of Mohism: An Emulation of Ethical Discourse: The Book of Mozi
*Graham: Disputers of Tao, pp. 33-53.
Defoort: Mozi as an Evolving Text, pp.1-29.
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第7週 |
4/01 |
Lecture 5 (continued) |
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第8週 |
4/08 |
Lecture 6
The Culmination of Ethical Discourse: The Book of Mencius
*Van Norden: Mengzi: pp. xiii-xxxix.
(The subject of the mid-term paper is announced.)
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第9週 |
4/15 |
Lecture 7
The Great Intellectual Transformation: The Jixia Thinkers
*Schwartz: The World of Thought in Ancient China, pp.173-185.
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第10週 |
4/22 |
Lecture 8
The Crystallization of the Concept of the Way: The Book of Laozi
*Graham: Disputers of Tao, pp. 214-235.
The Deadline of the mid-term paper
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第11週 |
4/29 |
Lecture 9
The Philosophy of Transformation and Oneness: The Book of Zhuangzi
*Graham: Disputers of Tao, pp. 170-211.
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第12週 |
5/06 |
Lecture 10
The Establishment of the Theory of Moral Cultivation: The Book of Xunzi (I)
*Graham: Disputers of Tao, pp. 235-267. |
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第13週 |
5/13 |
Lecture 11
Theory of Moral Cultivation: The Book of Xunzi (II)
*Cua: “Dimension of Li (Propriety)”, pp. 39-62.
Sato: The Confucian Quest for Order, pp.343-423.
(The subject of the final paper is announced.)
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第14週 |
5/20 |
Lecture 12
The Psychology of Politics and a Search for Power: The Book of Hanfeizi
*Hsiao: The History of Chinese Political Thought, pp.368-393 (Section One and Two) and 381-424 (Section Three and Four).
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第15週 |
5/27 |
Lecture 13
Conclusion: The End of Classical Age and the Philosophy for the World Empire |
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第16週 |
6/03 |
Student presentation on the outline of final reports
Q and A |
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第17週 |
6/10 |
Student presetnation on the outline of final reports
Q and A |
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